Islamic Architecture and Cultural Identity: A Study of Mosques as Heritage Sites in Lanao Del Sur

Authors

  • Rohainie K. Khalil College of Social Sciences and Humanities, Mindanao State University Author
  • Amerainie M. Abdulsamad College of Social Sciences and Humanities, Mindanao State University Author
  • Asrifa A. H. Amin College of Social Sciences and Humanities, Mindanao State University Author
  • Naimah P. Sangcopan College of Social Sciences and Humanities, Mindanao State University Author

DOI:

https://doi.org/10.5281/zenodo.20684920

Keywords:

Islamic architecture, cultural identity, heritage mosques, Lanao del Sur, Maranao identity, conservation policy

Abstract

Mosques in Lanao del Sur are living sacred spaces that embody Islamic faith, Maranao cultural identity, collective memory, and community continuity. This study examined the architectural character and heritage significance of three selected mosques: the King Faisal Center Mosque, Jameo Mindanao Al-Islamie, and Dansalan Bato Mosque. A qualitative descriptive-comparative design was employed. Data were gathered through field observation, photo documentation, semi-structured interviews with 12 purposively selected key informants, and document analysis. Thematic analysis and a comparative matrix were used to identify architectural patterns, cultural meanings, and preservation concerns across the sites. Findings revealed a continuum of mosque architecture: an academic-institutional hybrid that integrates okir ornamentation, a monumental urban mosque shaped by international Islamic forms and post-conflict reconstruction, and a historic vernacular site marked by material loss and contested restoration. Across the cases, architecture functioned as an expression of identity, resilience, and belonging. The study concludes that conserving heritage mosques requires more than structural repair. It calls for culturally grounded conservation standards, community participation, institutional co-governance, documentation, and context-sensitive reconstruction policies that protect both material authenticity and living heritage.

Downloads

Download data is not yet available.

References

Abd Rahim, S. A., et al. (2022). Mosque functions and community development. Journal of Islamic Social Sciences, 8(2), 112-130.

Al-Aliyah, M. (2023). Islamic architecture: Shaping cultural identity, fostering community cohesion, and promoting inclusivity. Journal of Islamic Architecture, 7(3), 145-159.

Baharudin, N. A., & Ismail, A. S. (2014). Communal mosques and sustainability. Procedia - Social and Behavioral Sciences, 153, 67-78.

Hadji Abdul Racman, S. M. (2021). The Islam city of the Lanao Sultanate practices on land grant with special reference to the political thought of al-Mawardi. Journal of Islamic Studies and Culture, 9(1), 1-15.

Husni, M. F. D. (2024). Authenticity in Islamic sacred spaces: Case studies of distinctive regional mosques. Journal of Heritage Management, 9(1), 45-62.

Ibrahim, N. U. (2018). Meranaw traditional weapons and warfare and their relevance. International Journal of Applied Science and Research, 1(3), 35-47.

International Council on Monuments and Sites. (1994). The Nara document on authenticity. https://www.icomos.org

Lopes, R. O., & Hasnan, N. M. (2021). The expression of cultural identity in mosque architecture in Brunei Darussalam. The International Journal of Architectonic, Spatial, and Environmental Design, 15(2), 35-52.

Matero, F. (2011). Loss, authenticity, and preservation in historic sacred spaces. Journal of Architectural Conservation, 17(2), 21-41.

Mohamed Som, S. (2026). The pattern of heritage mosque expansion in Melaka and its impact on cultural significance. Malaysian Journal of Sustainable Environment, 13(1), 251-270. https://doi.org/10.24191/9kbsm642

Othman, R., & Zainal-Abidin, Z. (2011). Mosque interior design and spirituality. Intellectual Discourse, 19(2), 223-241.

Republic Act No. 10066. (2010). National Cultural Heritage Act of 2009. https://lawphil.net/statutes/repacts/ra2010/ra_10066_2010.html

Sari, L. H., Wulandari, E., & Idris, Y. (2024). An investigation of the sustainability of old traditional mosque architecture in Gayo Highland, Aceh, Indonesia. Journal of Islamic Architecture, 8(1), 1-14.

United Nations Educational, Scientific and Cultural Organization. (1972). Convention concerning the protection of the world cultural and natural heritage. https://whc.unesco.org/en/conventiontext/

United Nations Educational, Scientific and Cultural Organization. (2003). Convention for the safeguarding of the intangible cultural heritage. https://ich.unesco.org/en/convention

United Nations Educational, Scientific and Cultural Organization. (2011). Recommendation on the historic urban landscape. https://whc.unesco.org/document/160163

Downloads

Published

2026-06-14

How to Cite

Khalil, R., Abdulsamad, A., Amin, A., & Sangcopan, N. (2026). Islamic Architecture and Cultural Identity: A Study of Mosques as Heritage Sites in Lanao Del Sur. International Journal of Education, Research, and Innovation Perspectives, 2(6), 961-967. https://doi.org/10.5281/zenodo.20684920

Similar Articles

61-70 of 182

You may also start an advanced similarity search for this article.